The triad of individualism, romanticism, and consumerism fits well with the picture of a new self [developed in the modern era]. The repudiation of a desired good bestows virtue, while opening the door to additional consumption of different kinds. Exercise of choice heightens the illusion of individuality...the rejection of sugar -- of tobacco, drugs, coffee, TV, cholesterol, unfiltered water, synthetic fiber, irradiated fruit, red meat, whatever -- enables one to march to the beat of a different drummer, made more attractive because one can also believe one is among the first to hear its tattoo. But this individuality is conditioned by the postulation of a “group,” membership in which is attainable among other things by certain consumptions of sacrifice, based on inner will – on difficult choices, freely made, to validate one’s fitness for belonging. Such a “group” consists not of one’s family of health club or alumni association, but of an abstraction from the pages of certain magazines and from television, generated by the best salespersons in world history…Using the products (or, in the case of sugar, not using them) is how the imagined group is joined. By such urgings to “moral” performance, individuals learn to consume with more discipline; morality, detached from society itself, thus becomes a new consumable.
After constantly being disappointed in desserts at high scale restaurants I noticed they all had one thing in common - they lacked the sweetness of desserts you might be served in middle-of-the-road priced restaurants.
Has anyone noticed a trend that supports or opposes the idea that preference for sugar is related to economic class?
I forgive one sixty blue though, because they had the single best cheese I've ever tasted. Mulbier.
happy_stomach wrote:I forgive one sixty blue though, because they had the single best cheese I've ever tasted. Mulbier.
Side question: I've never heard of this cheese. What is it? Where is it from? Not morbier, right?
Cathy2 wrote:Hi,
When I encounter under-sweetened desserts, I don't think finances or class system, I think European.
(Gross generality here perhaps) European desserts tend to be less sweet than American. I happen to find European desserts often not sweet enough for my taste.
ToniG wrote:The best discussions of the ways in which sugar has been and is related to class come from Sidney Mintz, whose book Sweetness and Power I have praised many times on this board. But more related to your argument about the modern rejection of sugar among the upper class would be this quote from his essay "Sugar and Morality," from Mintz's own collection of essays entitled [i]Tasting Food, Tasting Freedom: Excursions into Eating, Culture, and the Past
pugsley wrote:My library has a few books by Mintz, most of which are centered around Caribbean and Latin American history (both of which are inseparable from the sugar trade). But, in the texts you mentioned is his main goal to analyze the function and development of taste, or is it to describe the role of sugar in a historical context?
pugsley wrote:But, rather that the rich may have a preference, derived from acquired tastes, for less sugary desserts.
germuska wrote:I think that sweet, salty, fatty tastes are rewarding at a fundamental level, probably because of biological factors. To develop a taste for other than that, one needs time, money, and social context which I think leads to the skew you perceive. I think at a low level you can similarly make simple analogies to taste in music or the arts that reflect the same patterns.
I think that sweet, salty, fatty tastes are rewarding at a fundamental level, probably because of biological factors. To develop a taste for other than that, one needs time, money, and social context which I think leads to the skew you perceive. I think at a low level you can similarly make simple analogies to taste in music or the arts that reflect the same patterns.
I don't know if he ever wrote about food, but money buys choice and, for the purposes of this discussion, can buy a relatively diversified (or discriminating, discerning, picky, etc) gustatory palette
rather, he was speaking to those who eschew added sugar to register their position in elite, “sophisticated” society.
stewed coot wrote:Not going for sweets when one has a proclivity for the "sauce" is pretty common, and reaching for sweets when one is "on the wagon" is also pretty common. (I have heard.)
Those misguided souls who don't drink at all are a separate population that probably varies widely in sweet consumption.
Mike G wrote:But I like to think I like these things because I like them for reasons, and have somewhat developed critical faculties, not because I'm robotically doing what it takes to signify my class to outsiders (how do they know how sweet my dessert is, anyway?) Before you decide whether my reason for reducing sugar is political or class-based, shouldn't you ask whether it's culinary?
When I encounter under-sweetened desserts, I don't think finances or class system, I think European.