Mike G wrote:One could ask (in regards to the wine) if the wines are better because the system makes better wine or because only better, more thoughtful winemakers attuned to nature would follow the system, but Steiner probably wouldn't think that was a meaningful distinction; if the rituals nurtured the winemakers spiritually in the process of doing what they would have done anyway, then they worked, as peasant rituals have always worked.
Christopher Gordon wrote: Must be something in the air, cuz the latest Food and Wine(quoted above) has an article on biodynamism. Sounds like a bunch of hoohaw to me, but then I feel the same way about homeopathy, astrology, and the resonance of essences.
David Hammond wrote:Using only horses to plow land, so that the earth stays uncompressed and yielding to the root; letting the natural processes of horses shitting on land promote the plants; and who knows, maybe permitting the gentle vibe of horse and horseman influence the environment in such a way that plants grow...happier. Yeah, I'm feeling kind of crazy talking about this, but a gentler approach to nurturing the land seems likelier to yield a product that pleases me than a rougher, over-fertilized, high fructose corn-fired fully mechanized crop clearing operation could ever hope to achieve. And those freakier farmers who work the softer land are probably the ones I’d rather know and work with.
germuska wrote:I was totally knocked out by the section on Polyface Farms in Pollan's Omnivore's Dilemma. There's plenty of science to counterbalance romance when considering justifications for non-industrial agriculture. Not that Polyface's Joel Salatin doesn't himself drive from a balance of spiritual and scientific rationales, but the actual intensively managed operations sound like pretty solid rationality to me.
When estates like Domaine Leroy and Romanee Conti adhere to these practices
I appreciate a dogpile as much as the next redblooded male, however biodynamism, regardless of provenance or imprimature, smacks to me of, at the very least, wishful thinking.
Mike G wrote:When estates like Domaine Leroy and Romanee Conti adhere to these practices
Chapoutier, too, he's one of the biggest names to be mostly biodynamic. And yes, Mas de Gourgonnier is a very nice, reasonably priced wine (I've even driven by the vineyards), and one of the easiest French biodynamic wines to find here.I appreciate a dogpile as much as the next redblooded male, however biodynamism, regardless of provenance or imprimature, smacks to me of, at the very least, wishful thinking.
I don't disagree, and I occasionally express exasperation at people at the kids' school who linger for months with ineffective homeopathic treatments for something that antibiotics would clear up in two days (and much of biodynamism is basically homeopathic agriculture, like medicine using things in functionally insignificant quantities), but again, part of the point is that the rituals and tradition give meaning to the process of doing something, and keep you in touch with the land, the seasons, etc. in ways that assembly line, agribusiness processes do not.
kaze wrote:biodynamic wines are probably more common than you think.
mhill95149 wrote:Love Mas de Gourgonnier (and I've tasted there...) but they have a bit of a brett issue IMHO there is something Bio going on there without a doubt....
The only surprise for me was seeing a mechanical harvester bring in the grapes from the field just in front of the winery. Something is wrong with that...
As much as I like the wine, my wife can spot the brett about 10 seconds after I open a bottle of the regular cuvee. I only open them when I know she's not going to be drinking.
I don’t know much about biodynamic wine, but
a segment I just finished on biodynamic wine is scheduled to run this Friday, 11/16, on 848, Chicago Public Radio.
Mike G wrote:I don’t know much about biodynamic wine, buta segment I just finished on biodynamic wine is scheduled to run this Friday, 11/16, on 848, Chicago Public Radio.
An expert is born.
Yes, from his perspective, that was probably true. Silly me, I thought the goal was to grow better crops, not teach eurythmic movement to a bunch of farmhands.Mike G wrote:I would tend to say that he lubed the snake oil with some science to make it actually effective, but the peasanty dancing in the moonlight stuff is the point, philosophically/aesthetically.
d4v3 wrote:I have been reading a little about Doktor Steiner and Bio-Dynamic farming. Interestingly, Steiner concocted the concept of bio-dynamics rather late in his philosophical career, on a commission from an agro-industry group. I suspect he lubed the pseudoscience up with a lot of snake oil to make it seem more magical and therefore more appealing to a peasant population.
I thought the goal was to grow better crops, not teach eurythmic movement to a bunch of farmhands.
Mike G wrote:Happier workers produce better products, no? (Which may well have been, in that often more idealistic age, right after the mechanized horrors of the Great War, why the agro-industry group was interested.)
David Hammond wrote:
One of the guys I interviewed, Dave Thomas from H2Vino
mhill95149 wrote:David Hammond wrote:
One of the guys I interviewed, Dave Thomas from H2Vino
Hey, they import Mas ge Gourgonnier... What a coincidence
that you just had a bottle at dinner just this week
I'm a little uneasy buying into their world-view. It also makes me uncomfortable that so much of their success is built on volunteers (when my niece was at Beloit College, it was one of her "community service" options). However, like the Moonies and sushi it's hard to argue with the results.All the planets in our solar system are actively influencing plant and animal life as well, each with a particular gift or quality.
I was not implying that they are mutually exclusive, but I do question the cause and effect. Does having more spiritually fulfilled farmers actually produce better crops? If two farms employed precisely the same methods, using precisely the same materials, at precisely the same time, would it really make a difference in the final product if one farm-hand communes with the cosmos as he spreads the manure while another anticipates getting drunk after work? If ritualistic magic and meditative exercises can make manure spreaders more content with their lot in life, then it is a good thing, I guess. The masses can always use more opiates, but does manure actually work better when it is spread by a joyous manure spreader?Mike G wrote:In all seriousness, why are those mutually exclusive?