Dress codes have their origins in distinctions of social standing. There is a common conceit in this country that such social or class distinctons are less relevant here and now than they have been in the past and are nowadays elsewhere. There is a little truth to that but only a little.
For those who oppose the custom of dress codes in restaurants, there seems to be at issue a question of individual freedom, which we all can understand and sympathise with to a certain degree. But dress is, in effect, an aspect of behaviour, and I believe that dress codes are not simply concerned with static appearances but rather with the overall behaviour of patrons: the clothes are, of course, the only easy way to make some measure of prediction about and to exercise some control over the behaviour of patrons.
Is there something inherently elitist at play here? Perhaps, but that's hardly all there is to it. The old saying "the clothes make the man" contains a certain amount of truth. In general, someone wearing an expensive suit, surrounded by others dressed similarly, is less likely in my experience to burp and fart and cuss and guffaw and throw spit-balls and say lewd things to women they don't know and get disgustingly drunk and start a brawl than someone wearing a t-shirt and baseball cap and gym-shoes or flip-flops. The dress code is then both a way of keeping out some percentage of riff-raff that either cannot or will not accede to societally imposed norms. But it is also a way of making those who are willing to play the game remember that there is a tacit ageement amongst those in the dining room regarding behaviour generally.
Before the incompehending assault me, let me say explicitly that I AM NOT saying that people who sometimes or even often wear t-shirts and baseball caps and flip-flops etc. etc. are necessarily rude barbarians; that is most obviously not true. Nor do I claim that everyone who can afford Armani suits is well-behaved by any measure or stretch of the imagination.* But I am saying that for most people, there is a sense of a relationship between certain modes of behaviour and certain styles of dress. So it has always been and, I'm sure, so it will always be, whatever changes of detail may occur. And acceptable behaviour in places where the most informal apparel is appropriate is different from acceptable behaviour where traditionally formal apparel is appropriate. Precisely the same sort of relationship is found in language: there are situations in which one style or register is appropriate and others where the one isn't and another is.
Now, some of you are people who can go to a formal dining room in informal dress and will not in the slightest degree be tempted to behave badly; you can adjust your behaviour independently from your dress. But I hope you can recognise that not all people are able or willing to do that.
So then, I accept, appreciate and even applaud such minor social institutions as dress codes. But let me add that I take a rather dim view of those who regard such 'rules' as if they are equivalent to moral imperatives. To behave well, the barbarian relies on simplistic rules, whereas the civilised can rely on knowledge, good sense and taste.
Antonius
* I must add too that the most depressing trend in this regard is the increasing number of people who accept the idea of dress codes, presumably in the vulgar sense that they equate fashion with wealth and see wealth as the measuring rod for human worth, and then think that their appearance is the only concession they need to make concerning behaviour. Here I have in mind the asses who dress up and go to a formal setting and burp and guffaw and talk loudly on their cell-phone, etc., etc.
Alle Nerven exzitiert von dem gewürzten Wein -- Anwandlung von Todesahndungen -- Doppeltgänger --
- aus dem Tagebuch E.T.A. Hoffmanns, 6. Januar 1804.
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Na sir is na seachain an cath.