Tartines au Pain d’Oliverie
Olive Oil Cake Hors d’œuvres
When I was a child, my family would often spend a good part of the summer in Provence on my uncle’s farm in the village of
Sabouneto, as the local old-timers would say in Provençal, or
Savonnette, as the town is known to speakers of standard French. And at least a few times, when we had for one reason or another missed our chance to go to Provence in the summer, we managed to visit Uncle Massimo in late November, around Thanksgiving time for Americans but, more importantly, in the season of the olive harvest in Provence and the two-week long celebration of Savonnette’s
festo d’oli d’olivo de Sabouneto, the festival of Savonnette’s olive oil.
Provence is a wonderful place for children of all ages, as they say, but for kids around 8 or 10 years old, it’s quite magical. In our uncle’s olive groves, we would play various ‘war’ games with our wooden bolt-action toy rifles and meat hooks and, when we tired of that, we could sneak off to the wild and naturally wooded hill beyond the old spring-fed well, where we would catch and immolate or crucify all manner of small and unfortunate creatures. Our Roman heritage was always nigh at hand.
Uncle Massimo was, of course, like us, not a native Provençal but an Italian, from the province of Frosinone in Lazio. As a young man, he had worked in the local olive oil industry and eventually he made a name for himself and also a good bit of money. His fortune was based on his invention of a process by which some of the lowest grades of chemically extracted oil could be purified and rendered not just edible but actually reasonably tasty. That invention landed him a job with one of the largest olive oil cooperatives in Tuscany. But when the chance arose for him to buy an old farm in Provence with its own groves and a still functioning medieval
oliverie, an olive oil making facility, he decided to leave Italy and the rat-race of large-scale commercial production and return to the old-fashioned, artisanal ways of the past.
The cuisine of Savonnette and all the region in the hills behind Marseille is in effect the classic Mediterranean diet: heavily oriented toward olive oil and olives, lots of fresh vegetables, some fish, some game, and a smattering of dairy and meat products coming from the sheep that are herded in some of the wilder areas just to the northeast. Especially outstanding are the many dishes associated with the festival of olive oil, including the
soupo revessado (‘inverted soup’), the intense
frigidouro negro (‘black fry’, sheep's pluck with blood) and one of the most interesting desserts I know, the
torto d’espinarc à la sabounero, a sweet pie made with spinach, anchovies, olives, honey and dried fruits. But of all the savoury and sweet delights that I came to know and love during those idyllic sojourns in Provence, there is none I love more than the simple and insanely delicious
tartino au pan d’ouliverio, in French
la tartine au pain d’oliverie, the olive oil cake ‘sandwich’.
The
pan d’ouliverio is a sort of dense cake, not unlike some firm cheeses in consistency, which is made according to an ancient process from olive oil and the olive ‘pomace’ or
la chanso in Savonnette dialect (from the Latin
sampsa). In some of the villages to the northeast, a similar – but in the eyes of connoisseurs, inferior –
pan gras is made from mixtures of olive products and sheep’s fat, some of which can be quite delicious in my opinion. The cakes can be made
au naturau, ‘natural’ style, with no added flavourings, or
bèn-oulent (French
parfumé), that is, scented with an herb or a melange of herbes for which Provence is so justly renowned. Herebelow you can see a small
pan d’ouliverio bèn-oulent de Sabouneto, one of Savonnette’s sublime little cakes that are studded with fennel and caraway.
In my opinion, the best way to eat
pan d’ouliverio is to scrape off a bit and spread it on a nice piece of a baguette or, if available, a good Provençal style country loaf. To wash this little morsel from heaven down, I recommend a nice glas of Pernod or Ricard, with a little water and a little ice.
As an historical note, I thought I should add the following. There is no question that real
pan d’ouliverio is a specialty of Provence and that it attains in that region probably its most exquisite and perfectly aromatic forms. But little known is the fact that in a number of localities in Greece, a virtually identical product has been made for as long as people can remember, namely the
aporrypantikó (Katharevousa) or
plakáki (sapounioú) (Demotic). A large cake of the traditional Greek product can be seen in the photographs above. Interestingly enough, just as the Provençals enjoy their
pan d’ouliverio with an anise-flavoured Pernod or Ricard, so too many Greeks enjoy their
kathará plakákia, ‘little clean cakes’, with a glass of ouzo, though on Crete I’ve seen the cakes consumed with a shot of
tsipoúro (Greek grappa) or
rakí. Another interesting parallel between the Provençal and Greek enjoyment of olive oil cakes is the fact that both in the region around Marseille and Savonnette and in the southern Peloponnese and Crete, these tasty treats are traditionally believed to cure what is now known as Tourette’s syndrome, as well as dæmonically inspired glossalia and xenoglossalia.
Perhaps the most interesting aspect of this tale is that there could well be a direct historical connexion between the Provençal and the Greek traditions, for as many of you know, Marseille, the ancient
Massilía, was founded by Phocaean Greeks about 600 B.C.
In the course of my research on sheep’s pluck stews, I have come across occasional mention of a story according to which ‘clean cakes’ are something invented in Chicago and in particular by Anthony Thromboskephalioú, uncle of the famous
Panos ‘Pops’ Papadakis (link), inventor of ‘chicken Hephaistos’ or, as it is called today, ‘chicken Vesuvio’. Mr. Thromboskephalioú owned a number of savoury foodstands in the then unsavoury Printers’ Row district and one of the snacks and home remedies he served were the
kathará plakákia that he had enjoyed during his childhood on the island of Kíthera. The tradition of eating such ‘clean cakes’ has indeed continued among some older residents of Printers’ Row and the Near South, though American products are commonly substituted for the more exotic Old World items.
© Antonius Volcinus de Montibus 2006
Academia Novi Belgii
Links to other recipes and cooking notes by this writer: http://lthforum.com/bb/viewtopic.php?p=55649#55649
Alle Nerven exzitiert von dem gewürzten Wein -- Anwandlung von Todesahndungen -- Doppeltgänger --
- aus dem Tagebuch E.T.A. Hoffmanns, 6. Januar 1804.
________
Na sir is na seachain an cath.