The last few paragraphs of the linked article seem worth citing:
«For the Board of Health, the trans fat plan is the latest in a series of regulations that have placed New York City in the forefront of regulating behavior and products’ content in order to benefit public health.
Three years ago, the city banned smoking in restaurants, a measure angrily protested by some restaurant owners, but it led to similar bans in several other cities. Yesterday, health officials compared the restrictions on trans fats to the city’s 1960 prohibition on the use of lead paint, years before it was banned in most of the country.
“Like lead paint, artificial trans fat in food is invisible and dangerous, and it can be replaced,” said Thomas R. Frieden, the city’s health commissioner, after the Board of Health vote yesterday. “No one will miss it when it is gone.”»
I don't think they're following the lead of Chicago's aldermen (NY started taking steps on trans fats several years ago), though I wouldn't want to claim that developments here and there are wholly unrelated: I'm sure various interest groups have been busy bringing their issues to the attention of governments at various levels throughout the country and lobbying for sympathetic legislation. In any event, New York City's government has been -- for better or worse -- more active than Chicago's in this general sort of legislation, I believe. Indeed, as a concrete example, the smoking ban here still has so many softeners attached to it that it has not affected smoking in bars at all, so far as I can tell, and won't for some time to come yet.
I find the analogy cited above to the elimination of lead in paint here interesting and something which points up the differences between this issue and that of foie gras. Of course, the two issues are similar at one level, but at another they are very different. In the case of foie gras, it was not the health of the consumer that was the driving concern but the treatment of the geese. In this case, it is a question of human health. And whereas one can say that there are lots of people who find foie gras delicious, I can't imagine anyone would argue for the direct culinary value of trans-fats (indirect value, perhaps, regarding preservative qualities, cost of products, etc.).
I dislike intensely the trend we see for governments to meddle more and more with every aspect of life and at that level I am inclined to regard this move with great suspicion, but the elimination of trans-fats from our diet (actually, I doubt I get too much of the stuff as it is -- home cooking, few packaged goods, nothing but olive oil) would, it seems, be a very good thing from a health standpoint. If the argument in favour of trans-fats boils down to just one of greater profits for the fast- and junk-food industries, then it is an issue which deserves intelligent analysis and discussion by interested parties and people with genuine expertise in the relevant fields.* Certainly, the marking of packages for trans-fat content, something which the food industry resisted and resists, I believe, is unquestionably a good thing -- it gives the consumer freedom of choice. Perhaps rather than banning the stuff altogether, restaurants should similarly be required to state in a clear and prominent way that they use this form of poison.
Antonius
* Let's remember too that part of the reason this issue seems to be more of a concern to the governments of certain large cities has to do with the fact there are legitimate worries about diet and health in the large and ever growing urban poor population. Fast food and junk food is more of a health concern for some socio-economic groups than others and with the deals now being made between big food corporations and, for example, school districts, I think it not only reasonable but quite necessary for government to look into certain of these outstanding matters. Again, anyone who thinks that this case is similar to the one of foie gras is looking at only one, superficial aspect.
Alle Nerven exzitiert von dem gewürzten Wein -- Anwandlung von Todesahndungen -- Doppeltgänger --
- aus dem Tagebuch E.T.A. Hoffmanns, 6. Januar 1804.
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Na sir is na seachain an cath.